仁者无忧,智者无惑,勇者无惧。

那天在Innobook上看到他们放的欢迎辞,“仁者无忧,智者无惑,勇者无惧”,想起来小时候读过的孔子的这句话,以及康有为做得注。不过百度怎么也找不到,于是翻了康氏的《论语注》找到了下面这段话:

“明足以烛理,故不惑;理足以胜私,故不忧;气足以配道义,故不惧,此学之序也。人之生世,与接为携,日以心(渐)。万物之事理错杂于前,而不知所从,则日在惑中;身家国天下苦恼相缠,而不能逃去,则日在忧中;身世言行危难相触,而不能胜之,则日在惧中。惑则如盲人瞎马,夜行临池;忧则如在火坑悬崖,漏舟败屋;惧则如见毒蛇猛虎,大火怨贼。此人道之至苦,而日望圣人拯之也。圣人先救惑者以穷理明物之知,则幽室皆见光明;施忧者以乐天知命之仁,则地狱皆成乐土;施惧者以浩气刚大之勇,则风雷亦能弗迷。”

记得很深刻的是那几个类比,“惑则如盲人瞎马,夜行临池;忧则如在火坑悬崖,漏舟败屋;惧则如见毒蛇猛虎,大火怨贼”,真的是形象啊。

扫描的PDF太不清楚,估计会有几个错字。

This entry was posted on Saturday, March 28th, 2009 at 7:25 pm and is filed under readings. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

5 Comments

  1. Helen says:

    难道这个境界是:先不惑,再不忧,然后不惧?不惧是最高境界啊……confused~

    ... on July March 29th, 2009
  2. lookou says:

    Nice!

    ... on July March 30th, 2009
  3. cowoo says:

    好像并不是递进的关系哟……

    ... on July March 30th, 2009
  4. Helen says:

    嗯,因为小康说了“先救……”。应该是并列。

    ... on July March 30th, 2009
  5. yibie says:

    為何仁者無憂?心安自然無憂,沒有對不起人的地方
    為何智者無惑?因為喜歡想東西,善於提問,不斷的找答案,自然就無惑
    為何勇者無懼?理在他那兒呢~怕什麽?

    ... on July March 31st, 2009

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